Sunday 31 October, 10.45am until 12.15pm, Lecture Theatre 1
Traditionally, priests served as the arbiters of right and wrong, advising and passing judgement on moral issues. Scientists, on the other hand, were supposed to divest themselves of their moral stance in order to observe and record the world in an objective manner. Increasingly, however, some believe that what science can tell us may not be limited to the definitions we once thought. Science is a system of inquiry with great power in observing and describing the natural world. It has had great success in discovering and explaining phenomena in vastly different areas – from the causes of disease, to the composition of the atom, and the origins of life. Science and scientists continually expand, revise and discard their explanations by carrying out experiments and observations, checking their hypotheses against empirical measurements and rejecting any which fail to describe the results satisfactorily. This process of continually questioning and re-evaluating is one of science’s great strengths and is vital for it to progress – science is always sceptical, never claiming to have found ‘The Truth’, but rather always seeking to test its conclusions. Science operates on the philosophical principle that the world is understandable by humans, and that it is a worthwhile endeavour for us to do so.
There is disagreement about where the limits of scientific enquiry lie, however. The President of the Royal Society, Martin Rees, recently suggested that a full understanding of consciousness may never be obtained because ‘some aspects of reality… might elude us simply because they’re beyond human brains’. On the other hand, ‘New Atheist’ writer Sam Harris has suggested that science now allows us to answer moral questions, which were traditionally seen as the preserve of the philosopher or moralist rather than being subject to scientific experiment. Politicians and activists too, rather than argue on an ideological basis, often now point to scientific evidence as the justification and driving force behind their demands for new policies. Scientific reason is posed as the antidote to irrational, emotive argument and populist unreason.
So where do the limits of science lie? Is the world too much for our ‘monkey brains’ to comprehend fully? Can it ever explain consciousness, let alone reveal the very clockwork of the Universe? Or can science solve once and for all our moral conundrums and remove the need for political disagreements? Just what can and can’t science tell us?
Listen to session audio:
Dr Daniel Glaser director, Science Gallery London, King's College London | |
Mark Henderson head of communications, Wellcome Trust; author, The Geek Manifesto: why science matters | |
Tim Parks novelist, essayist and translator; author of Teach Us to Sit Still: a sceptic’s search for health and healing and Dreams of Rivers and Seas; associate professor of English and translation, IULM University, Milan | |
David Perks founder and principal, East London Science School; director, the Physics Factory | |
Professor Sir Simon Wessely president of the Royal College of Psychiatrists; head of the Department of Psychological Medicine at the Institute of Psychiatry, Psychology and Neuroscience, King's College London | |
Chair: | |
Robin Walsh
graduate medical student; co-founder, Sheffield Salon |
Rather than consulting Aristotle or Kant (let alone the Bible or the Koran) about what is necessary for humans to flourish, why not go to the sciences that study conscious mental life?
Kwame Anthony Appiah, New York Times, 2 October 2010By Prof Hawking’s account, understanding human behaviour is merely a computational problem. If we could make those trillions of calculations, people would cease to be a puzzle. But would they?
Michael Skapinker, Financial Times, 14 September 2010There is no room in the universe of Hawking or most other scientists for the activist God of the Bible
Julian Baggini, Independent, 4 September 2010Stephen Hawking is wrong about the existence of God. He has simply refuted his own earlier mistaken theology
Jonathan Sacks, The Times, 4 September 2010Never has so much money poured into scientific research—yet the results add up to surprisingly little. Have we finally come to the end of what science can tell us?
James Le Fanu, Prospect, 21 July 2010The experience of consciousness seems incommunicable and ineffable. Yet science can hope to explain how it arises
Sue Blackmore, Guardian, 12 July 2010The BBC's reverence for genes, space and bugs gives its Reith lecturer a claim to public money based on faith, not reason
Simon Jenkins, Guardian, 25 June 2010Our brains are limited. It may take a posthuman species to work out the big questions.
Martin Rees, The Times, 31 May 2010Scientists have advanced brain research deep into territory usually occupied by philosophers. Can their findings act as a guide to public policy?
Dan Jones, Prospect, 24 February 2010It is beguiling to think brain science can help us tell right from wrong—and unlikely too
Guy Kahane, Prospect, 24 February 2010Experimental results are beginning to shed light on the psychological foundations of our moral beliefs
Dan Jones, Prospect, 27 April 2008An Edge Conference
Sam Harris, Edge